Prayer can be difficult, especially when we pray transactionally and don’t get results. When we realize that God is here with us, suffering, and our friend, then prayer becomes relational, and we fall in love.
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How, do we pray? How does prayer work if we are praying to ourselves? How can prayer to a being within me result in a divine intervention on behalf of those for whom I pray? This article explores how we can deepen our intimate contact with God, praying through our God-mind within us.
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This past week, Dan Wotherspoon’s discussion with Lisa Tensmeyer Hansen on psychology and spirituality triggered something within me. I realized, as I listened to Lisa’s understanding of how our brains work, that there is something very divine within us. When I consider how “revelation” has occurred throughout history, it seems clear to me that each
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Ignatius of Loyola was much like many of us: he aspired to be great and significant in the world, but as luck would have it, he was injured, and spent much of a year in recovery. During this period, he had few books to read, so he spent his days reading scripture and daydreaming. He
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American Millennials–the generation born in the 1980s and 1990s–have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to
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The Challenge of Honesty: Essays for Latter-day Saints, by Frances Lee Menlove, edited by Dan Wotherspoon In the inaugural issue of Dialogue: A Journal of Mormon Thought in 1966, Frances Menlove bravely wrote: “The very nature of the Church demands honesty, which is inherent in its mission to seek truth. What are the motives behind dishonesty? Perhaps it is the desire
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